1. Declaration of Independence: Your Right of Revolution

1. Declaration of Independence: Your Right of Revolution

The Declaration of Independence: Your right of Revolution is a 23-minute video of the historical events leading to the necessity of revolution from Great Britain. It identifies “self-evident” truths that justify revolution. Five references to God, or a Supreme Being, as the author of these truths is made in the document. One defines the right of revolution as any time or place when such are not met. It began the philosophical revolution that climaxed thirteen years later with the Bill of Rights which added to the “self-evident” truths noted before. The Constitution cannot be fully understood separate from The Declaration of Independence. It is the first of 17 presentations collectively called “I Want to Be Free.”

The “Little Miracle” of The Declaration of Independence.

By Dr. Harold Pease

The Second Continental Congress, having been convened for six months, had been engaged in the wrestle for or against independence, the vast majority of delegates being decidedly against such drastic action most of this time. Surely there should be a way of reconciling their differences with Great Britain instead.

This was so even after the battles of Lexington, Concord, and Bunker (Breeds) Hill and the British occupation of Boston. We were at war. King George III had already rejected the Colonists Declaration of Rights, arguing the violation of their rights under British law, and the pacifist Olive Branch Petition, which reaffirmed colonial loyalty to the king and blamed their problems upon Parliament alone. Moreover, he had declared the Colonists in open rebellion. A full six months prior to the signing a declaration of independence, Parliament had removed the colonies from the protection of the British military, ended all British trade with them, and authorized the confiscation of any American vessel on the seas. Still, delegates could not bring themselves to separate from the British Empire.

On July 1, 1776, the Patriots finally risked “putting the question” to a tentative count but were numbingly shocked by the result. Four colonies New York, South Carolina, Delaware and Pennsylvania did not support declaring independence from Great Britain. The Patriots needed to show solidarity. A vote of only nine colonies would show disunity.

This is where the brilliance of John Adams, from Massachusetts, and Richard Henry Lee, from Virginia, came into play. They got Edward Rutledge to use his influence to persuade South Carolina, for the sake of unity, to join those supporting independence, if Pennsylvania and Delaware could be persuaded to do likewise. Convinced that that could never happen, Rutledge agreed. Next, Adams and Lee worked on Delaware which had three representatives, one for and another against independence and a third, Caesar Rodney, who was pro declaration, was recuperating from health problems at his farm 80 miles away and probably would not be able to be there to vote the next day. Apparently he had skin cancer and a sore on his face the “size of a large apple.” The Delaware delegate favoring independence sent a messenger to Rodney to try to get him to the Convention for the vote. This necessitate an 80-mile all night ride by the sick delegate.

Now to change the vote of Pennsylvania with seven delegates, four against independence. Amazingly Adams and Lee convinced two of these to be absent for voting the next day. This would place Pennsylvania in the camp of the Patriots. New York, without instructions to vote for independence, remained neutral refusing to vote at all. Decidedly too many ifs, and would everyone keep their promise? They needed a “little miracle,” perhaps three.

Sometime after lunch the next day July 2, 1776, Caesar Rodney, “caked with mud from head to foot,” having ridden though a severe thunderstorm and torrential rain “entered the assembly room, and when his name was called for Delaware he rose with difficulty but in a clear voice stated: ‘As I believe the voice of my constituents and of all sensible and honest men is in favor of Independence and my own judgment concurs with them, I vote for Independence’ ” (Declaration of Independence: The Keepsake Album of its Creation, by Joseph P. Cullen, American History Illustrated p. 34).

This little miracle made Delaware the 10th colony for a declaration that these colonies were free and independent states. The two lesser “miracles” followed. Pennsylvania followed as planned when the two con-delegates did not show to vote as promised, leaving a simple majority for independence, and Rutledge kept his word and persuaded South Carolina to become the 12th colony for the sake of unity. With New York abstaining the Patriots could announce to the world that the vote had carried without an opposing vote. All this happened within 26 hours, when the day before, at 10:00 a. m., only nine colonies supported independence.

A draft of The Declaration of Independence had been written, reviewed by committee, and tabled on June 28, until after an affirmative vote for independence. This achieved, its finalization by the whole house followed on July 4, 1776, passing 12 to 0, again with New York abstaining. But could all this be vindicated on the battlefield, that seemed just as improbable perhaps needing additional “little miracles,” or would these men merit only the gallows, but that is a story for another day?

Dr. Harold Pease is an expert on the United States Constitution. He has dedicated his career to studying the writings of the Founding Fathers and applying that knowledge to current events. He has taught history and political science from this perspective for over 25 years at Taft College. To read more of his weekly articles, please visit www.LibertyUnderFire.org.

Five References to God in the Declaration of Independence

By Dr. Harold Pease

It always amazes me when otherwise intelligent people are unable to find evidence of God in our governing documents. The Declaration of Independence, the signing of which we commemorate July 4th, alone has five references to God—two in the first paragraph, one in the middle, and two in the last.

“When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.” Who is responsible for “the laws of nature” but God—certainly not man nor nature itself? From the “laws of nature” sprang an awareness of natural law (sometimes called common sense), understood by early philosophers to be a source of higher law that never changes. This was best explained by Cicero, a Roman politician, as early as the 1st Century B. C. —even predating the existence of Christianity when he wrote: “Nor may any other law override it, nor may it be repealed as a whole or in part… Nor is it one thing at Rome and another at Athens, one thing today and another tomorrow, but one eternal and unalterable law, that binds all nations forever.” Of “Nature’s God,” the second reference to deity is, of course, more explicit and needs no explanation.

The third reference to God is the word “creator” found in the second paragraph. “We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness.” This boldly identified our base for at least three unalienable rights as God, and the Founders identified this truth as self-evident. Any person endowed with common sense or reason would/could come to this conclusion.

So passionate were they with respect to these three “God-given rights” that such was identified as the purpose of government. “That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed…”

Moreover, their right of revolution hinged upon the denial of these “God-given rights.” “That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes… But when a long train of abuses and usurpations… evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government and to provide new Guards for their future security.” Once again, an appeal to natural law, which emanates from God, was noted and the loss of which always justifies revolution.

The fourth and fifth references to God are found in the last paragraph. The rightness of our cause was left to God as judge. “We, therefore, the Representatives of the United States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown…”

The fifth and last reference to God asks for his divine protection in our revolutionary course of action. “And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.”
There was no dissent noted with respect to these references to God and their placement or emphasis in this document by any of the participants then, nor should there be now.

Dr. Harold Pease is an expert on the United States Constitution. He has dedicated his career to studying the writings of the Founding Fathers and applying that knowledge to current events. He has taught history and political science from this perspective for over 25 years at Taft College

The Price The Declaration of Independence Signers Paid For Your Liberty

By Dr Harold Pease

The Declaration of Independence ends with one of the most passionate appeals ever put to words and memorized by yesterday’s grade school child. “And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.” Their action would bring on war against the then greatest power on earth, and no European strategist gave them a ghost of a chance—yet they stood.

And, of course, a goodly number did suffer loss of life and property as a result. Most paid a remarkably high price for taking their stand. In a wrathful spirit of revenge, the enemy singled them out for harsh vengeance. Five were captured and imprisoned and two others barely escaped captivity. Richard Stockton, one of those captured after his whereabouts was betrayed by a loyalist informer, was “dragged from bed in the middle of the night, severely beaten and thrown into prison” where he underwent continual abuse and also suffered malnourishment. By the time the Congress arranged for his exchange, he was broken physically and never recovered. He had also lost almost all his property.

Unable to capture Abraham Clark, another signatory, the British took their wrath out on his two sons, who were imprisoned on the notorious prison ship Jersey. “Word was sent to Clark that his boys would be freed if he would disown the revolutionary cause and praise the British Crown. At his refusal, his sons were singled out for cruel treatment. One was placed in a tiny cell and given no food. Fellow prisoners kept him alive by laboriously pushing tiny bits of food through a keyhole. Both sons somehow survived their ordeal.”

The British had a particular zeal for destroying the homes and property of the signers. Those suffering this fate included Benjamin Harrison, George Clymer, Dr. John Witherspoon, Philip Livingston, William Hooper, and William Floyd. The sacrifices of John Hart and Francis Lewis are particularly noteworthy. “While his wife lay gravely ill, Redcoats destroyed Hart’s growing crops and ripped his many grist mills to pieces. Bent on taking him, they chased him for several days. They almost nabbed him in a wooded area, but he hid in a cave. When he returned home with his health broken, he found his wife dead and their 13 children scattered.”

The story of Francis Lewis was equally tragic. “When the British plundered and burned his home at Whitestone on Long Island, they took his wife prisoner. She was thrown into a foul barracks and treated cruelly. For several months she had to sleep on the floor and was given no change of clothing. George Washington was able eventually to arrange for her exchange for two wives of British officers the Continental Arm was holding prisoner. Her health was so undermined that she died two years later.”

Thomas Nelson Jr., another signatory, made one of the most unusual sacrifices of the war. At Yorktown the British had selected his residence as headquarters. Washington, reluctant to destroy his compatriots beautiful home, was directed to do so by Nelson himself.

Probably John Quincy Adams, a son of one of the 55 patriots making the above pledge and later a president of the United States, said it best. “Posterity—You will never know how much it has cost my generation to preserve your freedom. I hope you will make good use of it.” Let us never forget that liberty is not free. It was purchased and maintained by the blood of those before us.

Let this be a warning to those who would take it from us now, we too are standing “with a firm reliance on the protection of Divine Providence,” mutually pledging “to each other our Lives, our Fortunes, and our sacred Honor” as well.

Dr. Harold Pease is an expert on the United States Constitution. He has dedicated his career to studying the writings of the Founding Fathers and applying that knowledge to current events. He has taught history and political science from this perspective for over 25 years at Taft College. To read more of his weekly articles, please visit www.LibertyUnderFire.org.